Linga Bhairavi -- Feminised Male Aspect of the Divine

Owners of a store on Car Street, Tiruvannamalai are devotees of Sadhuguru Jaggi Vasudev founder of the Isha Foundation which is a “volunteer-run, international organisation dedicated to cultivating human potential. The Foundation is a human service organisation that recognises the possibility of each person to empower another - restoring global community through inspiration and individual transformation.” 

Copy of photograph in Car Street store

I am unfamiliar with this organisation, but while at the store on Car Street noticed a startling photograph on the wall – I was to learn that it is of the Linga Bhairavi. Here at Arunachala we have our own synthesis of the male-female principle in the form of Ardhanarishvara so was interested to learn more about the Linga Bhairavi – which is a feminised version of the male aspect of the Divine. 

Linga Bhairavi Shrine at Foundation

In this respect I am posting a couple of photographs of this feminine Linga and also an extract of an (abridged) dialogue by Sadhuguru Jaggi Vasudev explaining the principles of the Linga Bhairavi:-
 

“Linga Bhairavi will be a very new form. A linga typically represents the masculine, but she is a Linga Bhairavi. Bhairavi means it is feminine. She will be of different nature. She will respond to a particular kind of appeal. If someone knows how to do the necessary appeal, she will respond to them in a big way. So you will have a kind of super technology with which you can get anything you want done - that is the whole idea of Devi worship. There is a huge culture of Devi worship here in India. But not only in India - in Arabia, Europe, and large parts of Africa, everywhere goddess worship was the most prominent thing till the monotheistic religion came up. All the crusades and inquisitions were mainly against people who were goddess worshippers. They tried to completely banish the goddess from the planet, but in India she lived and she continues to live. Everywhere else, wherever the monostheistic religions dominated, they completely erased the worship of the feminine. 

One crucial point they held against these Devi or goddess worship groups was, they said they were doing devil's work because they were doing things that other people could not grasp or understand. They could do things that others would not have means to do - that means they were into occult practices. Because they could perform occult practices, they were branded has devil worshippers and put to death, or their places of worship were burnt. Systematically, over centuries, goddess worship was completely erased. 

Here in India, it is still a very strong culture, but today, even here it has become like this that people conduct Devi worship in a clandestine way. People have become educated - anything that does not appeal to their reason, they want to destroy. Because of this, most of the Devi temples conduct the core of their worship in a very clandestine way, not known to the outside world. Not everybody, just a small group of people is involved in this, because unfortunately, society has become very male dominated . . . When I say male dominated, I do not mean man is dominating. I mean the male mind is dominating . . . .

People have still kept the feminine alive in them - there are many of them. But I think worship of the feminine being mainstream is over in the world. It will always be somewhere clandestine

 . . . So we want to create Linga Bhairavi as a space which will be open for the occult. We will open up that possibility. This may cause a certain amount of misunderstanding and disturbance in people around right now, but that does not matter. I have gotten used to living with misunderstanding, and misunderstanding will always be there. These are sciences; these are things that very few people in the world can do. So, we will establish this space when I am still around. These are things which will live for a very longtime, and these are things which people will cherish. This is not only for the occult. For people who are only seeking physical health and material wellbeing, Linga Bhairavi could be far more responsive. . . . 

So, if you want health, wellbeing, prosperity - these kinds of things are very strong in the Linga Bhairavi energy. People who imbibe it can benefit from it that way. And she has a spiritual possibility also. Especially for those who are emotionally bound, the devotee kind of people, Linga Bhairavi will become a stronger attachment . . . So Linga Bhairavi can become a powerful force. 

She will be fierce and powerful. What level of consecration to go for depends on many factors, especially the kind of support that will be there

 . . . One example that is fairly well-known is Ramakrishna Paramahansa. Ramakrishna used to call Kali and she would come. He would actually feed her and she would eat. The plate would become empty. It was the real form, because these forms were created long ago. These are not just dolls that are created for the psychological wellbeing of a person. These are energy forms, which have been created and let loose. If you know how to bring them down, you can bring them down right here, like a live thing.  

If we want to go for that level of consecration, it will involve a lot more. A new goddess will become alive. Making her alive in one form, here in the idol is one level of consecration. Making her truly alive, not in just this form, so that simply she is there, is something else. We could also establish a method that can be imparted to people, through which they can bring down that particular form into their lives. That will take a lot more. That is the kind of work I must be doing. I am in my elements only in that kind of work. We will make up our mind how exactly to create her, whether to make her mild or to make her wild. What kind of goddess do you want, mild and nice, or wild and wonderful?” 

Video of Swamis and Sadhus, Arunachala

Below is a very beautiful video created by "Om Tapas" of a number of Swamis and Sadhus at Arunachala. Its a very pleasing, meditative video.

Swami Vellaiyananda--Life and Tales

The below narrative is a short biography of a Yogi, Swami Vellaiyananda who hailed and lived in Karumarapatti Village, located around 20 miles from Tiruvannamalai. The sadhana he was engaged in throughout his life was believed to have given him certain powers and siddhis. Many villagers would visit Swami regularly, such was their faith in him. Although he was little publicized, those who were meant to meet him, did; and he was visited by many both Indian and Westerners who needed his help and guidance.

Life of Swami Vellaiyananda

Of the pancha bootha sthalams, Arunachala is the foremost. It is the place where Lord Shiva appeared as a tower of fire and it gives freedom (mukti) to devotees who just think of it. 20 kilometres northeast of Tiruvannamalai and 3 kilometres from Mangalam Village, is the farming village of Karumarapatti.

It is at this village that Swami Vellaiyananda was born on August 17th, 1927 as third child of Chinna Thambi and Kulla Ammalaiyar. He was known at that time as Vellayan. Villagers were later to know him as Karumarapatti Swami and SrilaSri Vellaiyananda Swamigal.

From the age of seven he performed morning puja at the local Krishna Temple thereupon he sat facing the southwest towards Arunachala, to do his prayers and meditation. When he was young he used to play with boys of his own age. The boys recognising a force in the young boy, were attracted to Vellayan and obeyed him. Together they would perform bhajans at the Ganesha Temple in the village and their leader would tell miraculous stories about God.

He finished school at an early age and living in his village focussed on his agricultural work and performing pujas to his chosen Gods. His concentration was on devotional worship and he exhibited little interest in family activities. Vellayan was a devotee of Lord Shiva and Lord Vishnu and often visited Tiruvannamalai and Tirupathi. He would say that his heart was full of love for Shiva and Vishnu and that he was not interested in any other God.

In 1956 Vellayan at 30 years of age married his uncle’s daughter a 15 year old girl by the name of Amirtammal. After two years they had a son named Raghunathan.

Kuppan Gowantar who was 15 years senior to Vellayan and a devotee of Pondi Swamigal, tried several times to bring Vellayan to the ashram of Pondi Swami, but a meeting was not allowed to happen at that time. But one day when Vellayan was working in his fields, he had a vision of a man, he asked whether the person was his friend Kuppan Gowantar’s Guru, Pondi Swami. The man said yes and asked Vellayan to visit him. Without a moment’s delay, Vellayan travelled to Tiruvannamalai and performed girivalam to seek permission and blessings from Lord Annamalaiyar to allow him to visit Pondi Swami.

Thereupon he travelled to the saint’s village. Even though there was a large crowd surrounding Pondi Swami, the famed saint called the young Vellayan and his wife to him. Pondi Swamigal gave prasad to Vellayan’s wife in the form of betel leaf, fruit, coconut, flowers and jaggery. He then put vibhutti on both of them and told Vellayan that he would make great spiritual advancement.

During time of Swami's intense sadhana

As a result of the meeting with the great saint Pondi Swamigal, Vellayan’s spiritual yearning grew and with an increased interest in meditation, he chose to spend time in isolation. As his home in 1962 was only a small one room cottage he was unable to undertake meditation either at that place or at the village Temple. Thus he would travel each day 3 kilometres to nearby Mangalam Village to meditate in a spare room owned by his devotee Appu Gowndar. He would daily meditate in that room from 8 a.m. to 5 p.m. and then afterwards return to his own village.

In 1969 a second son Dhavaraja was born to Vellayan and his wife. At that point with his spiritual thirst ever increasing, a small concrete platform was made outside his cottage to allow him to concentrate on his meditation. This programme of meditation began in 1970 and continued for 25 years. During that time he continually reduced his intake of food and water. Much of the time was spent in trance in which he spoke to siddhars. To outward appearances it appeared that Vellayan was a madman talking to the air.

Sitting on that concrete platform, where he performed meditation, he started to meet with devotees who came for his help to alleviate problems they were experiencing in their lives and to receive the Yogi’s blessings.

The Yogi’s appearance grew startling. The hair on his head and beard grew very long and was rolled up into three separate balls. Many devotees thought it a blessing to touch the rolled up balls. Visitors would bring lemons to Swami; and to some devotees the Yogi would return the fruit and instruct them to drink the juice of the lemon. To other devotees he told them to put the fruit at the front of their home in order to get rid of problems. Other devotees brought coconut, fruit, camphor, incense and flowers to Swami and he would ask the devotees to do puja to the Vel (spear) which was in front of his platform. Vellayan spoke to all devotees who came to see him and extended his grace to them.

Swamiji during his birthday function

Later Swami moved from his concrete platform into a more modern village house situated just outside the village. Many wonderful events and miracles were reported as a result of Swami’s guidance and blessings.

Birthday function of Swami

Photograph taken towards end of Swami's life

On November 5th, 2012 Swami Vellaiyananda attained samadhi.

Below are a few lines of Swamiji's biography by a devotee.

“So we come to Karumarapatti. He lives in a small house outside the village, with a large courtyard in front. In the middle is a small pedestal on which is planted a trident, symbol of Lord Shiva. In front of the wide open door is Swami, he sees us and beckons us to pick up at the shop next door, some lemons, vibhutti, a coconut, incense and bananas. We return and Swamiji indicates that we should light sticks of incense and break the coconut as an offering to Lord Shiva. After this ceremony has been performed, we enter into the small room holding the lemons, bananas and vibhutti. We sit in silence in the room where he gives his darshan. All around the walls are pictures of Swamiji.

He sits in his wooden chair with his arms on the rests. He is shirtless, skin weathered by time and he wears just a faded lungi. His face and body are coated in places with vibhutti. His eyes are deep, bright and sparkling. His beard and hair are white and fall to the ground, twisted and rolled along the ground like a snake . . . they are at least two metres long. The nails of his fingers are very long, nearly four inches at least, some broken, which pose a problem for grasping objects.

I must be dreaming, sitting here with this Yogi. It is amazing and almost unreal. A mysterious, sacred atmosphere pervades the room. I watch in silence. Then I prostrate myself at the feet of the Yogi and I remain kneeling before Him. He looks at me intently and stares into my inner being. His gaze is almost unbearable. He raises his half-closed eyes to heaven, then after what seems to be almost an eternity, he turns his gaze towards me and says with a big smile:-

"I took all your negative karma, now you no longer have any negative karma. Every day you will see me in your meditations, I'll be there."

A Miracle of Swami Vellaiyananda

Of this narrative I am about to relate I have firsthand knowledge. It is completely correct in all its essentials. This event occurred around 12 years ago and involved an ordinary village girl. The girl made a very auspicious marriage to a person of wealth, greater intelligence and higher social standing. She was the envy of her family and friends. Time passed and I hadn’t met her for a long while. When we next met I noticed how thin she had become. She acknowledged this and mentioned that although she was eating well, she was rapidly losing weight. After the passing of several more weeks I went to check on her and my concern increased at her continuing weight loss—as now she was looking dangerously thin.

I telephoned her husband (who was overseas) and suggested he bring forward his return to Tamil Nadu in order that he might take care of his wife and ensure she received the best medical care. Even though it was difficult for him to do this, something in the tone of my voice must have inspired him to take immediate action, as he quickly rearranged his schedule and was soon back in Tiruvannamalai. By the time of his return his wife looked like a walking skeleton. He took her by car to specialty hospitals in Chennai, where after a battery of tests, nothing could be found amiss. They were both filled with fear and a sense of hopelessness.

On the couples' return to Tiruvannamalai from Chennai, I met the husband and for no reason I understand (either then or now), suggested he go and meet with Swami Vellaiyananda and ask for his intercession and help. In order to save further discomfort to his wife, the husband left his wife at their home and proceeded alone to Karumarapatti Village (about 20 miles from Tiruvannamalai). Immediately upon entering Swami’s room, the Yogi looked piercingly at him and said, “your wife is almost dead. Relations jealous of her marriage which has brought wealth and good fortune have paid for a black magician to put a wasting curse on her. I shall tell you exactly what you need to do to counteract this hex and your wife will begin to put on weight from this moment on.” 

Swami Vellaiyananda gave details of what needed to be done and the husband followed his instructions exactly. From that moment his wife started to put on weight until she became plump and healthy—which she remains until this time. 

Arunachala the Greatest Monolith

Going through the archives of my Blog, Arunachala Grace, I came upon a posting made at the time of the death of Arthur C. Clarke, the eminent futurist, scientist and writer. There are a number of fascinating posts on all my Blogs: Arunachala Grace, Arunachala Birds, Arunachala Land and Arunachala Satsang which a thorough search through the archive and search function will reveal. 

Generally I avoid making personal comments on my Blogs and Website Arunachala Samudra, because the sites are intended to be about Arunachala, not about me, however in this particular posting it was impossible for me not to get personal. I started reading the stories and books of Arthur C. Clarke and other Science Fiction writers at a very young age, and look back to that time as the beginning of my interest in self exploration. 

Little did I know all those years ago that the fascination with the monolith in the remarkable '2001: A Space Odyssey’ film would resurface as an absorption with Arunachala, the greatest monolith of all. 

I reproduce the entirety of the posting as it originally appeared on my Blog Arunachala Grace in 2008. 

Dedicated to Arthur C. Clarke  

On March 19, 2008 at the age of 90 years at his home in Sri Lanka, the great Science Fiction writer, Sir Arthur C Clarke died. As a young child I read many of his books and short stories and he (and other Science Fiction writers) powerfully influenced my spiritual impetus. In this respect the transformational movie, ‘2001: A Space Odyssey’, a 1968 science fiction film written by Stanley Kubrick and Arthur C. Clarke and dealing with human evolution has been hugely influential to many in a very similar way. 

The reason why ‘2001: A Space Odyssey’, is a particularly fascinating subject in relation to Arunachala, is because of the use of a ‘monolith’ as the transformative tool throughout the movie. 

The word Monolith comes from the Greek; "Mon" means 'one' and "lith" means 'stone'. It can be a large block of stone or something such as a column or monument or something suggestive of a large block of stone, as in immovability, massiveness, or uniformity. Monolith can also be a geological feature such as a mountain, consisting of a single massive stone or rock, or a single piece of rock placed as, or within, a monument. 

In the movie 2001, the stone is black, and in alchemy all things that exist come from the black stone, or the 'prima materia'. The black stone is the stone of transformation and the stone of projection. The Philosopher's Stone. This is the object that can change or transmute mankind, according to alchemical lore. It is rare and, when it makes an appearance, it transforms the seeker. 

Primates first experience of the monolith

 

The movie, ‘2001: A Space Odyssey’, has as its theme, man’s evolution, from ape through earthman to astral being. It starts in prehistoric times where mankind's ancestors are struck by inspiration after a silent black monolith appears in their midst. When the primitive ape-like species is presented with the monolith their curiosity and courage overcomes their fear; and when the innate characteristics of the ape interfaces with the monolithic slab, the species take a dramatic step in their advancement. 

 ***The sun and the crescent moon aligned with each other is a symbol of Zoroastrianism, the ancient Persian religion which predates Buddhism and Christianity and is based on the teachings of the prophet Zoroaster (also known as Zarathustra). This particular alignment symbolises the eternal struggle between light and darkness.*** 

Monolith on Earth

The evolutionary theme of ‘A Space Odyssey’, from ape through Earthman to astral being, continues millions of years later, when a similar-looking monolith dug up on the moon in 2001, starts to blast a strong radio signal to Jupiter. The culmination of the evolutionary theme occurs when the lone surviving astronaut of a space mission seeking the source of the radio signal has a rendezvous with another monolith and a hallucinogenic journey to the infinite beyond. 

With his rasping, dying breath, the Earthman reaches out to the monolith, at last, with deep understanding and wisdom. The body -- container of man's spirit for millions of years, is cast aside forever. And the next evolutionary leap occurs -- the Starchild is born. 

Starchild and Earth

'The cyclical evolution from ape to man to spaceman to angel-starchild-superman is complete. Evolution has also been outwardly directed toward another level of existence - from isolated cave dwellings to the entire Earth to the Moon to the Solar System to the Universe. Humankind's unfathomed potential for the future is hopeful and optimistic. What is the next stage in man's cosmic evolution beyond this powerful, immense, immortal, space-journeying creature? "Then he (i.e. the Starchild) waited, marshalling his thoughts and brooding over his still untested powers. For though he was master of the world, he was not quite sure what to do next. But he would think of something"' 

[2001 - The Novel] 

Mirror-acle of Arunachala

Throughout the world there are representations of monoliths many of which have spiritual and transformative powers. The opinion of many is that Arunachala is the definitive, transformative monolith, but there are also other special, sacred monolithic places. For instance Uluru (previously called Ayers Rock) in Australia is a sandstone monolith; 1,143 feet high and 6 miles in circumference. 

Aerial view of Uluru

Uluru, sacred mountain in Australia

[Invocation of a Chief Uluru Aboriginal Elder] 

"This is the working of the ceremony to save the green ants, the aboriginal people and the dreamtime that holds the world together. The white people are too young to know this and too old to understand. Yet, you must listen to these words now and hear with your hearts, the singing of the mountain. The mountain sings. It sings like it has never sung before...it is singing now for you...for us...for every living creature on this beautiful Earth. The mountain sings its first and last song. The music comes from far, far away yet it is inside you...inside the mountain...inside the trees...inside the rising sun...inside the stars...inside the little pebbles in the river... inside the kangaroo...inside the green ants...inside your mother...inside your father...the song is singing by itself inside every living thing. Now, the mountain sings to keep the world alive. When you hear the song inside your hearts, sing back to the mountain. Sing back to the mountain...sing back to the mountain..." 

Similarities between two great Mahans

Received an interesting email (reproduced at the bottom of this posting) from Mr. K. Bharath Kumar pointing out the similarities between the two great Mahans, Sri Shirdi Sai Baba and Arunachala’s own Sri Seshadri Swamigal. 

I’ve also noted the likeness between these saints and often visit the back of the samadhi of Sri Seshadri to take darshan of the statues of the two Mahans sitting side-by-side. 

Two great Mahans

"Sri Seshadri Swamigal arrived at Tiruvannamalai in 1889 when he was 19 years old. He lived uninterruptedly at this place for the next forty 40 years until 1929. He lived the life of an Avadhuta, with no home or ashram, and moved from place to place within Tiruvannamalai. After he left the body, his devotees made his samadhi at a spot off the Chengam Road, which was later to incorporate also an Ashram in his name which is located next to Ramana Maharshi Ashram."

To learn more about the great Mahan Sri Seshadri Swamigal go to this link here: 

"Shri Sai Baba of Shirdi lived between 1838 and 1918 and whose real name, birthplace and date of birth are not known. An Indian spiritual guru and a fakir that transcended the barriers of religions, Sai Baba of Shirdi was regarded with great reverence by both Hindu and Muslim followers. He lived in a mosque and after death his body was cremated in a Temple. 

His philosophy ingrained 'Shraddha' meaning faith and 'Saburi' meaning compassion. According to him Shraddha and Saburi were the supreme attributes to reach the state of godliness."

To find out more about Sri Shirdi Sai Baba, go to this link here: 

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Similarities between Sri Sai Baba of Shirdi and Sri Seshadri Swamigal of Tiruvannamalai (Arunachala) 

There is a close likeness between Sri Sai Baba of Shirdi and Sri Seshadri Swamigal of Tiruvannamalai. 

1. Both lived in their chosen small towns for half a century without moving or wandering outside anywhere. 

2. They both lived moderately, placed least emphasis on external appearances, clothes, grooming, etc. 

3. Both were well versed in difficult yogic practices. 

4. Both gave away all material possessions, presents given to them - then and there - without hoarding any possessions. 

5. Both stressed on sincerity of devotion, power through prayers and right conduct to all devotees. 

6. Both were remarkable healers - even mud and sand became effective medicines when given with their blessings. 

7. Both were able to foretell the future of people and prescribed remedies for their problems. 

8. Both manifested themselves as the favorite Gods of their devotees - whatever they may be - i.e., they were personifications of many important Hindu Gods who appeared from both these saints' physical shells on many occasions based on devotees' prayers/needs. 

9. Both of them were very simple in their lifestyles taking the least from humankind and nature and have given maximum service useful for several generations. 

10. Both of them did not write a single book, nor did they give any elaborate lectures. Both conveyed through simple examples and parables - sometimes meaningful sometimes confusing to their devotees. 

11. Both did not start any ashrams, nor did they start new rituals or formal procedures, or a lineage of disciples as most modern saints/sadhus typically do. They were both interested solely for the upliftment of humankind - to move humans towards realizing their true self and God and spent their entire life in this mission. 

12. Both EVEN NOW exist in subtle spiritual form LONG after their samadhis (passing away) and devotees are being helped and guided in mysterious ways by them EVEN NOW. 

[Mr. K. Bharath Kumar] 

Sri Siva Siddhar Mona Swami Birthday Function

The below is a short pictorial history of Sri Siva Mona Siddhar Swami's 52nd Birthday, which was celebrated yesterday at his Ashram at Sethavarai Village, about 20 kms from Tiruvannamalai.

The function was well attended and started off early in the morning and continued onwards till about 2 p.m. that afternoon. Even though there was several functions during the day, Swami had time to meet and talk with his devotees. We were very fortunate in that the weather held nicely throughout the day.

Swami Meeting with Devotees

Spending time with younger devotees

Hundreds attended and cooking continued throughout the day

A Homam was performed at the Samadhi of Swami's Guru

Currently there are around 15 sannyasins living at the Ashram

Most of them perform service at the Ashram

Abhishekam being performed on Swami

Swami in procession for Pada Puja

Musicians played during the various Birthday Functions throughout the day. 

Many devotees performed pada puja

Pada Puja on Swami's Birthday

Panchamukhi Gayatri Shrine, Girivalam Road

On the 29th of January, 2008 the Panchamukhi Gayatri Manthralyam was inaugurated on the Arunachala girivalam roadway, next to the Annamalai Erdiner and Unnamulai Erdiner Temples. The Goddess Gayatri is considered Veda Mata (Mother of all Vedas) and also the personification of the all-pervading Parabrahman, the ultimate unchanging reality that lies behind all phenomena. 

Sri Paramahamsa Ramakrishna said of the Gayatri, that if all the truths of the Vedas were condensed into one, it would be encapsulated in the Bhagavad Gita, and if all the truth in the Gita were represented by one Universal Prayer, it would be the Gayatri Mantra. 

Gayatri is the name of one of the most important Vedic hymns consisting of twenty four syllables. The hymn is addressed to Lord Surya (Sun) as the supreme generative source. 

Shrine on Arunachala Girivalam Roadway

According to the sacred texts: Gayatri is Brahma, Vishnu and Shiva, Gayatri is the Vedas. It was only later that Gayatri came to be personified as a Goddess. The five-faced Gayatri (Panchamukhi) is usually seated on a red lotus signifying wealth. She represents in her five faces the five pranas (life forces) and is the protector of the five pranas in man. 

"Gayantham thrayathe ithi Gaytri (Because it protects the one who recites it, it is called Gayatri)." When Gayatri acts as protector of the life-forces, she is known as Savitri. Savitri is known in a story from the Puranas, as the devoted wife who brought back to life her husband, Sathyavan. Savitri is the presiding deity of the five pranas. She protects those who lead a life of Truth. 

Gayatri Panchmukhi

Panchamukhi Gayatri wears crowns on all her five heads, and the crowns bear nine types of gems, which signify the lustre of Divine Light flowing into the heart of the aspirant. The four heads of Gayatri represent the four Vedas and the fifth head represents God. In Gayatri Amman’s ten hands she holds the symbols of Lord Vishnu. The weapons held by the ten hands of this Goddess give divine protection and the desired boon of the aspirant, at the same time all enemies who are working unfavourably against the devotee are destroyed. 

Poster Shrine Wall, showing Sri Panchamukhi Gayatri's form

It is believed that darshan of the five faces of the Gayatri idol is capable of removing any great sin we have committed and also grants Divine Grace from Lord Shiva. The eyes of the five-faced Gayatri are watching in ten directions (four cardinal points, four inter-cardinal points, plus the Sky and Earth) for the purpose of destroying the bad and protecting the good. 

The significance of the ten hands of Gayatri Amman represents five types of Sukhas (comforts) obtainable from earth and the other five hands signify five types of Divine bliss obtainable from the Divine and Spiritual lokas. 

Recitation of Gayatri Mantra:

Om 

Bhur Bhuva Suvaha 

Tat Savitur Varenyam 

Bhargo Devasaya Dheemahi 

Dhiyo yonah Prachodayat 

Translation of the mantra: 

Om We meditate upon the spiritual Effulgence of that Adorable supreme Divine Reality, the Source of the physical, the Astral and the Heavenly Spheres of Existence. May that Supreme Divine Being enlighten our intellect so that we may realise the Supreme Truth. 

Soma Sutra Pradakshina

I just posted photographs and a narrative of the July 5, 2013 Pradosham as observed at the Arunachaleswarar Temple here at Tiruvannamalai. 

To view the posting please go to this link here. 

During the time of Pradosham a special type of circumambulating called Soma Sutra Pradakshina is done. 

During the time of Pradosham, Soma Sutra Pradakshina is the suggested method of circumambulating God. In some Temples this is always followed. In this method the gomukhi is never crossed. The gomukhi is the place where Abhishekam water is flowing Northwards. By doing this method of Pradakshina one does not step over the holy water. 

As per the above marked symbols this pradakshina goes thus: 

First saluting Rishabham Devar (Nandi the Bull) go anti-clockwise and salute Chandichar (not crossing the gomukhi). 

Now return in a clockwise manner and salute Rishabham and continue clockwise until reaching the gomukhi (again don’t cross). 

Then return in an anti-clockwise direction, salute the Rishabham again and proceed towards Chandichar. 

From there return back clockwise without worshipping the Rishabham and reach the gomukhi. 

Finally return back anti-clockwise from there to salute Rishabham Devar and continue to Chandichar and return back to Rishabham and worship the Shiva Lingam (at the altar) by viewing through the space between the two horns of the Holy bull. 

This is one pradakshina. Three such times pradakshina are to be done. 

The curve traced by doing the pradakshina is very similar to the periphery of the crescent moon. Hence this way of circumambulating is called Soma Sutra Pradakshina. 

Mother Umadeviar: Channel to Sri Seshadri Swamigal

Several of my last posts have been about the great Mahan, Sri Seshadri Swamigal. In relation to the great saint, the following is information about the luminary Uma Deviar (born May 22, 1942) who was believed to be a preeminent channel of the great Mahan. She was known to devotees of Sri Seshadri Swamigal but otherwise lived the quiet exemplar life of a married woman with meticulous attention to her duties to God and family. 

I was fortunate to have met Uma Deviar briefly in her home towards the end of her life, where she met me with kindness and courtesy and responded to a worrying spiritual difficulty I was experiencing in words that would be repeated almost exactly, sometime later, by my own guruji, Sri Nannagaru. 

Through her tapas and sadhana, Uma Deviar previously acted as a channel to various saints until she moved to Tiruvannamalai and her life became inextricably mixed with the great Sri Seshadri Swamigal. Of her connection with him; Mother Umadevi said that Swamigal would appear in front of her in response to questions asked, and thereafter she would convey the answers to those seeking his guidance. To read more about the life of Uma Deviar, go to this link here. 

Uma Deviar

I found the below narrative written by B.R. Kumar in which he talks of his experiences with Mother Umadevi, beautiful and inspirational and it reminds one that sometimes even in an ordinary guise in an ordinary home, lives a most extraordinary person. 

Mother Umadevi 

“The turning point in my personal and official life was in 1961 when I had the first darshan of Saint Uma Deviar at Thenmathadi Street, Tiruvannamalai. It was evening time, when we reached Tiruvannamalai from Pondicherry. We were at the residence of Sri S.R. Veeraraghavan, well-known Advocate-Scholar of Tiruvannamalai. Sri Veeraraghavan told us that we would be meeting a very rare personality in a few minutes time and he took us to the residence of Sri. R. Muthukumaraswamy, another Advocate of Tiruvannamalai and a prominent personality known for his erudition and benevolence. 

We were introduced to Saint Uma Deviar and we were talking to her. I was wonderstruck at her appearance, for she was bedecked with a huge Kumkuma Pottu on her face which was fully smeared with Vibhuti. I came to know that she was the wife of Sri Muthukumaraswamy. But I was wondering at her saintly appearance. She took each of us separately to an adjoining room and talked to us about our past, present and future lives. She gave vibhuti and blessed me saying that Mahan Sri Seshadri Swamigal was always with me for guidance and security. I was dazed at her words, for this was the first time in my life that I had met such a personality. 

We came away to Pondicherry the same night, but the memories of my meeting Saint Uma Deviar was haunting me and I wanted to make another trip to Tiruvannamalai immediately and meet the Saint once again. Yes, I did it immediately on my own and reached Tiruvannamalai within a couple of days. I waited on the verandah of the residence of Saint Uma Deviar. A servant woman came from inside and asked me whether I was from Pondicherry and if my name was Kumar. I said ‘Yes’ and I was wonderstruck. The servant maid said that the Saint was doing Puja and she would meet me very soon. After some time the Saint came out and took me inside and was speaking to me for quite a long time. She was seated in a chair and I was on the floor. Sri Muthukumaraswamy was also present by our side. After some time, with great reluctance, I took leave of her and came away to Pondicherry. 

Who is Mahan Sri Seshadri Swamigal and how does he speaks through Saint Uma Deviar? were questions that I was asking myself several times, but I could not find any answer, within my limited knowledge and experience in spiritual matters But I used to pray to both the Saint Uma Deviar and Mahan Sri Seshadri Swamigal, by continuously chanting the mantra, “Mahan Sri Seshadri Swamigal Tiruvaadikke”, which brought me immense benefits in both my personal and official life. 

In the meanwhile, I found in Sri A.D.M. Panneerselvam, a great poet and a devout follower of Mahan, answers to all my questions about the Saint and the Mahan. Sri Panneerselvam became my very close friend in the days to come and our bond of friendship grew from strength to strength. Even after 28 years, I find Sri Paneerselvam humility and friendship unfathomable. I do not know what good I have done for him but to speak to him once on the telephone brings me all memories of my previous Tiruvannamalai visits. 

Saint Uma Deviar used to politely tell all those who met her, to go around the Hill of Arunachala whenever they are in Tiruvannamalai. I used to think that it was only for others and not for me! One day, when I met her in the mid-afternoon, she told me that I should immediately go round the Hill and then return to Pondicherry. I was terrified and did not know what do to. She told me emphatically, “Yes! Go round and come back!”. With great reluctance I started, with a friend of mine from Pondicherry. It was quite hot to start with, but when I landed on the path to go round the weather cooled down and it was all pleasant. I completed the circle in about three hours and raced back to report to the Saint. She blessed me and me that I must undertake such going round frequently. 

Later in the company of Sri A.D.M. Paneerselvam, I have gone around the Hill at different times of the day and night. While going around the Hill during the nights, I have been guided by white glimmering lights to show the path and have seen red lights glowing from the Hill. I have been guided by the pleasant aroma of flowers, vibhuti and medicinal plants. Once a playful calf was leading all around the Hill and finally disappeared. Once a male saint with a dog and a stick in his hand was going in front of us and guiding us throughout our round of the Hill. And many more such incidents made me feel that the Mount Arunachala was a Hill full of throbbing life and that it took care of all those who went round at any time. 

Saint Uma Deviar became part and parcel of my personal life and our entire family bowed and followed whatever she said. Once on her visit to Pondicherry, I had arrange only for a limited number of laddus for distribution to those who came to meet her. But to our surprise, the distribution of laddus became endless and there even remained a surplus quantity! That was a very great miracle performed by Saint Uma Deviar. 

She visited us while I was at Tiruchirapalli in the year 1991 and went on a lecture tour of educational institutions. I took her to the Samadhi of Saint Thayagaraja at Tiruvaiyaru and there she rendered a beautiful composition in Telegu. Saint Uma Deviar could also play on the Veena very well. 

During my train journey from New Delhi, Saint Uma Deviar provided me a security guard and escort of an unknown person, when the train was attacked by an unruly mob. The security guard came with me till I reached my home at Pondicherry. And then he disappeared. During my unplanned long distance travels, Saint Uma Deviar used to send unknown messengers from the Railway Department, to arrange for my reserved accommodation. 

Once Saint Uma Deviar, accompanied me in an unknown form (I could not see it at all!) and set things right, with the higher officials at New Delhi. That was a great relief for me, for I was struggling with a peculiar problem for several years. She secured admission for my son in the Central School, so that I could easily move all over India on transfer. She gave me special numbers for chanting, so that I could solve problems instantly. 

Saint Uma Deviar had prepared and served coffee to me, with her own hands! Once she had served me lunch at her house. At the time, she told me that she had gone without food for over 48 days. Yet she was very cheerful and healthy. There was not a small trace of tiredness or weakness in her appearance. Always she had talked to me with a very bright and broad smile on her face. She used to be extremely cheerful and pleasant whenever she met with devotees. I have been fortunate enough to move with her very closely and I felt sad when she shed her mortal coil. She has not gone anywhere. She lives with all of us. Such is her power of penance. She had sat on the hot rocks of the Mountain of Arunachala at her young age for observing silence and penance. For years, she had not taken food at all. She had lived on a spoonful of milk and a small bit of banana fruit. For preparing the Golden Kavacha for the Goddess Unnamulai Amman of the Big Temple at Arunachala, she removed all the golden bangles that she was wearing on her hands and gave them to Sri Muthukumaraswamy to be taken to Chennai instantly for ordering ornaments for the Goddess. 

I had met her at odd times at her residence at Tiruvannamalai, both at Thenmathadhi Street and Gopal Pillayar Koil Street and she never once frowned upon me. She had always received me with great grace and benevolence and talked to me in a very sweet manner. Once she was on a very long penance of silence, but she welcomed me inside her house and talked to me personally for several minutes. 

Once when one becomes the staunch devotee of Saint Uma Deviar, well-known as “Amma” she takes care of the entire life of the devotee, along with their family. What is required on our part is only devotion, pure devotion.” 

[By B.R. Kumar]

Healing Miracles of Sri Seshadri Swamigal

Sri Seshadri Swamigal arrived at Tiruvannamalai in 1889 when he was 19 years old. He lived uninterruptedly at this place for the next forty 40 years until 1929. He lived the life of an Avadhuta, with no home or ashram, and moved from place to place within Tiruvannamalai. After he left the body, his devotees made his samadhi at a spot off the Chengam Road, which was later to incorporate also an Ashram in his name which is located next to Ramana Maharshi Ashram. 

To those who have a connection with Sri Seshadri Swamigal, he is a great Mahan, and a source of strength, instruction and inspiration. But even to those who don’t know him, stories of his life and wanderings around Tiruvannamalai, of his interactions and miracles, are thrilling Divine leelas. For more information about his life go to this link here. 

. . . Swamiji drove away his devotees’ ailments whether it was paralysis or lung disease or fever or whatever serious illness, they all would vanish at the sight of Swamiji. Ghosts, devils, brahmarakshas would fly away. Scorpion, Snake poison would all be reduced to ashes. Swamiji would offer such patients some bits of food brought out from his mouth. Sometimes he used to give some green leaves and herbs to eat. After consuming the same, the disease would vanish. 

Sri Seshadri Swamigal of Arunachala

Some such stories of his amazing cures go thus: 

A Poisonous Disease 

“Swamiji aunt’s son Krishnaswamy Sastriar was living in village Thandarai near Tiruvannamalai. His first wife Shankuntala (also known as Alamelu Ammal) developed a strange poisonous ailment because of which her entire body became swollen. Her hands and legs became dead like the stem of a tree. She vomited often and ever time worms as long as four inches, came out with the vomit. Sastriar was flabbergasted. Even the doctors gave her up. Finaly he put her in his horse-driven cart and drove her to Tiruvannamalai. 

Near the point where the Temple Chariot was located, he found Swamiji. He jumped out from the car and prostrated before Swamiji, “Oh Cousin! Shankuntala is lying in the cart in a precarious condition. Please see her. Except you there is none who can cure her. I have come all the way only to seek your help”, he said, all the while in tears. Swamiji saying, “Oh, is that so? Where is she?” Got into the cart, he put his feet on the lady’s legs, abdomen and neck and crossed over to the front of the cart and took hold of the horses’ reins and whipped it to speed up. 

The horse ran like the high wind. He stopped it near the Sadhu Chathram and got down from the cart. He came to the rear and picking up some earth, threw two handfuls inside the cart. He made her swallow another handful of mud. He asked her to pack three handfuls of earth in the corner of her sari and instructed that she should smear the same on her body for three days and departed. Sastriar followed the instruction and on the fourth day her ailment vanished. 

Meenakshi’s Delirium 

Chengalvarayana was a pleader in the criminal court in Tiruvannamalai since 1899. Later on in hkis old age he donned the saffron robe and was serving Swamiji as his disciple. He had a friend by name Rao Bahadur Siva Chidambaram Pillai, a Deputy Superintendent of police. Pillai’s daughter, Meenakshi, developed high fever with delirium at 105 degrees F and the fever did not abate. The doctors gave up the case as difficult to cure. 

Chidambaram Pillai wept bitterly before his friend Chengalvarayana. He, out of compassion, informed our Swamiji who was sitting in the sanctum of Lord Muruga (Kambathu Ilayanar). He directed him to appear in that direction. Hence Chengalvarayana composed a verse in Tamil and placed it at Swamiji’s feet and did obeisance. Swamiji smilingly instructed him to go into the sanctum and read it to the deity. Accordingly he went in the sanctum and read it five or six times and showed camphor flame and brought the paper to Swamiji again. 

“Lord Murugan of Red Complexion! The sick who fall at your feet get rid of their sickness in this life. If this is true, please see that this child Meenakshi becomes healthy today.” 

Swamiji told him, Go, go. It will be cured before sunrise”. Accordingly the girl’s fever receded at 4 a.m. and she became all right. 

Scabies 

Krishnamurthy was a village Munsif. He heard from his friend about Swamiji’s greatness even when he was in his school. Every summer he used to get scabies in both his hands. It used to bother him for four months. During that period he had to depend on somebody else to do his work. For ten years he struggled with it and neither application of medicine nor magic could cure him of that. 

He then remembered Swamiji and rushed to Tiruvannamalai. On reaching there he went to a restaurant and took some tiffin. When the server brought coffee, Swamiji suddenly appeared there and started pouring the coffee to cool it and also drank a little. As Krishnamurthy had not seen Swamiji before, in his ignorance, he became somewhat angry. Luckily for him, he controlled his temper. Swamiji asked him if he had scabies in his hands and advised him to apply kumkum on it the very next day. Saying this, Swamiji ran away from the place. 

When Krishnamurthy came to know that that was Swamiji he regretted what a foolish thing he had done and thought that he had not taken even a whole cup of coffee as prasad. Hating himself for the ignorance. He started searching for Swamiji, who could not be traced. The next day he applied kumkum on the scabies and by evening the scabies dried up. By next morning the entire thing had faded.” 

[By Brahmasri Kuzhumani Narayan Sastriar]