Visit to Siva Siddhar Mona Swamigal

It was such a beautiful Sunday. The sun was toasty, and the sky almost violet in its intense colouring. It just seemed to right kind of day to venture into the nearby countryside and have a nice adventure and to give myself a treat. The adventure I chose was to catch an autorickshaw with a friend and travel into the countryside a short distance to visit Sri Siva Siddhar Mona Swamigal. 

As is always the custom as soon as we arrived at his ashram, at which ten sannyasins currently reside, we were offered tea. We decided to forgo tea and meals for the chance to take immediate darshan of Swami.

Swami was warm and welcoming and asked why it had been so long since our last visit and then preceded to give both myself and friend private interviews. After giving specific guidance and directions to us both, he sent us to the dining hall for meals. 

While we were eating our meal, Swami continued giving private interviews to the constant stream of visitors to his Ashram. He himself needed to take no repast, as he has been living on a liquid diet only for many years. 

Swami on his Verandah talking with a visitor

Visitors arriving throughout the day to talk with Swami

Samadhi of Sri La Supaya

Siva Siddhar Mona Swamigal’s guru was Sri La Supaya. Sri La Supaya was born on December 13, 1937 and attained samadhi on November 11, 2011. He hailed from Mahadevanmalay, Tiruvannamalai District. He achieved realisation around his 30th year. After his Guru attained Samadhi, Siva Siddhar Mona Swamigal according to his inner guidance came to this place and his ashram has developed accordingly. 

Top of Sri La Supaya's Samadhi a 3-dimensional Chakra

Uttarayana – Hoisting of Flag at Temple

The term Uttarayana is derived from two different Sanskrit words "uttara" (north) and "ayana" (movement) thus indicating the northward movement of the Sun. This movement begins to occur a day after the winter solstice in December which occurs around 22 December and continues for a six-month period through to the summer solstice around June 21 (dates vary). The raising of the Flag at the Temple at this time denotes functions leading up to Makar Sankranti (Pongal) to be celebrated on January 14, 2015.

During the winter solstice the southern hemisphere tilts towards the sun and the rays of the sun appear to fall directly over the Tropic of Capricorn. The southern hemisphere experiences the longest day and shortest night and the northern hemisphere experiences the opposite, i.e., the shortest day and longest night. 

Raising Flag at Arunachaleswarar Temple

The northern hemisphere now tilts towards the sun and the rays of the sun appear directly over the Tropic of Cancer. From our perspective on Earth, the sun has apparently travelled between the Tropic of Capricorn to the Tropic of Cancer, Uttarayana.The return journey is called Dakshinayana. 

Uttarayana means the end of the days of darkness in the northern hemisphere. The six months of darkness at the north pole ends and the six months of light begin. These six months of human time are considered to be one “day” of the Devas. The Devas awaken from their slumber and shower their blessing on us. 

The first month of Uttarayana, the pre-dawn of the devas, we spend euologising the Gods, with song, and prayer. We line our streets with the festive kolams as welcome to this wonderful period as we publicly display our joy. We strive to celebrate all that is important during this time like the viviha and the upanayana. We begin new ventures with the hope that the Devas witness these life passages of ours and shower their blessings on our efforts. Vaikunta Ekadashi, or Moksha Ekadashi is during this period, the dawn of the devas, when Lord Vishnu awakens to embrace his devotees and grant them moksha from the cycle of rebirth

Aldous Huxley describes the aspect of Lord Nataraja

The great writer Aldous Huxley (Brave New World, The Perennial Philosophy, The Doors of Perception, Island) describes the "Dancing Shiva" image of Lord Nataraja and its immense significance and comprehensiveness. 

Shirdi Sai Baba at Arunachala

Up until 2008 there were no Shrines dedicated to Sri Shirdi Sai Baba here at Arunachala. Subsequently in 2014 we now have a Shirdi Sai Baba Shrine on the girivalam roadway near Adi Annamalai, a Shirdi Sai Baba Shrine close to the Hanuman Temple on the girivalam roadway and a bhajan hall dedicated to Sai Baba near the Durga Amman Temple in town.

The below photograph (which dates from 2008) is of a crate with a statue of Sai Baba inside, marking the place near Adi Annamalai that has now become a Temple dedicated to his name. 

To read more about the development of the Temple go to this link here.

Crate on land in 2008

Sri Shirdi Sai Baba at what will become a Shrine and his new home

2014 Shirdi Sai Baba Shrine at the same spot

Inside the Shrine

Perpetual flame from Shirdi alight in the Shrine's Dhuni

Pepetual flame from Shirdi

Development adjacent to Shirdi Sai Baba Shrine, girivalam roadway

In the above photograph, taken a few days ago, one can see the development of facilities connected to the Shirdi Sai Baba Shrine currently underway. It does seems a pity that the facility is being built so close to the Shrine. 

Shirdi Sai Baba Shrine, girivalam roadway near Hanuman Temple

Bhajan Hall near Durga Amman Temple, Tiruvannamalai

COMPLETE SURRENDER TO SHRI SAI BABA OF SHIRDI 

[Stories from Shri Sai Satcharitha by Hemad Pant]

Shri Sai Baba of Shirdi stressed the importance of complete surrender to Him to many of His devotees during His life in the flesh in the Dwarakamayi masjid. He said that he who remembers Him always, meditates upon Him all the time with love and devotion, he will soon see Him and merge with Him. To the devotee surrendering himself completely to Him, Sai Baba said that He was indebted to him and will repay his debt by giving him salvation (i.e., self-realization). 

Sai Baba further said, a devotee worshipping Him this way, becomes one with Sai - just as a river gets to the sea and merges with it. Sai urges devotees to leave out pride and egoism and then surrender themselves to Him, always remembering that Sai is not all far off and is in fact seated in our very hearts! Moreover, if we practice surrender with the feeling that Sai Baba is all-pervading (everywhere, in every creature, and in immovable objects as well), we will attain oneness with Him for sure. 

Hemad Pant advises us that to take refuge in Sai's feet with the feeling that the Self and Guru are one and the same and this will help us realize goals and remove difficulties quickly. Sai Baba assures us: "If you always say "SAI SAI", I shall take you over the seven seas. I do not need any paraphernalia of worships...I rest there, where there is full devotion." 

A few real-life incidents of total surrender by Baba's devotees to Baba's feet are discussed below. 

1. Bhimaji Patel of Narayangaon, Poona District, came to Shirdi in 1909 with serious chest diseases and tuberculosis having lost hope of any cure. He surrendered to Baba's feet crying out in despair. Baba was moved by his tears, blessed him and then cured him by means of two dreams. Through these dreams, he made Bhimaji experience the exact suffering required for removing the previous Karma that resulted in this disease. Bhimaji's sincere surrender to Baba showed all that Baba came to devotees' rescue, and expected nothing from His devotees except remembrance of His Name, unswerving faith and devotion. 

2. Dr. Pillai, who suffered from severe thirst and Cholera requested Baba for a remedy. Doctors would have said that the remedy prescribed by Baba would have aggravated this particular disease (and would have said no) - but this was given with Baba's grace and the devotee's faith, surrender and hence cured Dr. Pillai's disease! There are many more several real-life incidents of how diseases were cured by unusual remedies prescribed by Baba. There are also cases where Baba's mere words of grace removed virulent diseases including poisonous snake bites without any medicines at all! In all these cases, the absolute surrender by the devotees and total faith in Baba's words contributed to the speedy recovery. 

3. In one example, Madhavrao Deshpande (Shama) tried a medicine given once by Baba without consulting Baba at all - thinking that it worked once and so it will work again! But in fact the remedy made the disease worse and so he realized his mistake and surrendered to Baba again and got cured by His grace. Thus it was the attitude of complete surrender that made the real difference here. 

4. Ratanji Wadia of Nanded, a kind-hearted rich businessman pleaded to Gods for years to bless him with a child but it was not happening. On guidance from Das Ganu Maharaj, he surrendered to Shri Sai Baba at Shirdi. Sai tested his true faith and blessed him with his heart's desire with several children! 

Sai Baba assured us that even after MahaSamadhi: "Believe Me, though I pass away, My bones in My tomb would be speaking, moving and communicating with those who would surrender themselves whole-heartedly to me". Nishtha (Faith) and Saburi (patience) according to Baba are twin sisters. Baba expected only the above two qualities from devotees. Total surrender to Baba means that our very breath and activities in day-to-day life should be intertwined with Sai Baba in our breath along with Nishtha and Saburi as our very eyes guiding us. Only such complete surrender to Baba will get Baba's response quicker. 

Today's fusion of all cultures and technology-driven fast lives, we are more and more dependent on machines, servants, and external factors so much and so a significant portion of our commitments are left to the hands of forces outside our control unfortunately. Thus total surrender has become more difficult to us these days than in the simpler olden days. The solution lies in practicing seeing Sai in all these machines and helpers and trying hard to make our lives as simple as possible and by surrendering all outcomes to Sai who is "The wire-puller of the show of the universe" as He remarked. 

[Submitted by Bharathkumar K. 

With reference to Shri Sai Satcharitha] 

Meeting of Ramana Maharsi and Paramahansa Yogananda

A reader of the Arunachala Network Blogs wrote asking for information on the meeting of Ramana Maharshi and Paramahansa Yogananda.

In the words of Yogananda the meeting went like this:-

“Before leaving South India, I made a pilgrimage to the holy hill of Arunachala to meet Sri Ramana Maharshi. The sage welcomed us affectionately and pointed to a nearby stack of East-West magazines. During the hours that we spent with him and his disciples, he was mostly silent, his gentle face radiating divine love and wisdom.

To help suffering humanity regain its forgotten state of Perfection, Sri Ramana teaches that one should constantly ask himself: “Who am I?” The great Inquiry indeed. By stern rejection of all other thoughts, the devotee soon finds himself going deeper and deeper into the true Self, and the sidetracking bewilderments of other thoughts cease to arise. The illumined Rishi of South India has written:

Dualities and trinities on something do hang,

Supportless they never appear;

That support searched for, they loosen and fall.

There is the Truth. Who sees that never wavers."

Swami Yogananda asked the following questions:

Yogananda: How is the spiritual uplift of the people to be effected? What are the instructions to be given to them?

Maharshi: They differ according to the temperaments of the individuals and according to the spiritual ripeness of their minds. There cannot be any instruction en masse.

Yogananda: Why does God permit suffering in the world? Should He not with His omnipotence do away with it at one stroke and ordain the universal realisation of God?

Maharshi: Suffering is the way for realisation of God.

Yogananda: Should He not ordain differently?

Maharshi: It is the way

Yogananda: Are yoga, religion etc., antidotes to suffering?

Maharshi: they help you to overcome suffering.

Yogananda: Why should there be suffering?

Maharshi: Who suffers? What is suffering?

Yogananda: No answer.

The swami’s secretary C.R. Wright, asked:

Wright: How shall I realise God?

Maharshi: God is an unknown entity. Moreover, He is external. Whereas the Self is always with you and it is you. Why do you leave out what is intimate and go in for what is external?

Wright: What is this Self again?

Maharshi: The Self is known to everyone but not clearly. The Being is the Self. Of all the definitions of God, none is so well put as the biblical statement, “I am that I am” in Exodus (Chap. 3). Knowing the Self, God is known. IN fact, God is none other than the Self.

[Face to Face with Sri Ramana Maharshi

Ramana Kendram, Hyderabad]

Above is a fascinating short video in which Ramana Maharshi is sitting in the centre with Paramahansa Yogananda and Paul Brunton standing behind him. Which is rather apt as it was the writings of both these personages that brought so many devotees to India on their own spiritual quest.

In Talks with Sri Ramana Maharshi the meeting and conversation between Ramana Maharshi and Paramahansa Yogananda goes thus:- 

Swami Yogananda with four others arrived at 8.45 a. The group had lunch in the Ashram Mr. C. R. Wright, his secretary, asked: 

Wright: How shall I realise God? 

Maharshi: God is an unknown entity. Moreover He is external. Whereas, the Self is always with you and it is you. Why do you leave out what is intimate and go in for what is external? 

Question: What is this Self again? 

Maharshi: The Self is known to everyone but not clearly. You always exist. The Being is the Self. 'I am' is the name of God. Of all the definitions of God, none is indeed so well put as the Biblical statement "I AM THAT I AM" in Exodus (Chap. 3). There are other statements, such as Brahmaivaham, Aham Brahmasmi and Soham. But none is so direct as the name Jehovah = I AM. The Absolute Being is what is - It is the Self. It is God. Knowing the Self, God is known. In fact God is none other than the Self. 

Question: Why are there good and evil? 

Maharshi: They are relative terms. There must be a subject to know the good and evil. That subject is the ego. Trace the source of the ego. It ends in the Self. The source of the ego is God. This definition of God is probably more concrete and better understood by you. 

Question: So it is. How to get Bliss? 

Maharshi: Bliss is not something to be got. On the other hand you are always Bliss. This desire is born of the sense of incompleteness. To whom is this sense of incompleteness? Enquire. In deep sleep you were blissful: Now you are not so. What has interposed between that Bliss and this non-bliss? It is the ego. Seek its source and find you are Bliss. There is nothing new to get. You have, on the other hand, to get rid of your ignorance which makes you think that you are other than Bliss. For whom is this ignorance? It is to the ego. Trace the source of the ego. Then the ego is lost and Bliss remains over. It is eternal. You are That, here and now . . . That is the master key for solving all doubts. The doubts arise in the mind. The mind is born of the ego. The ego rises from the Self. Search the source of the ego and the Self is revealed. That alone remains. The universe is only expanded Self. It is not different from the Self. 

Question: What is the best way of living? 

Maharshi: It differs according as one is a Jnani [knower] or ajnani. A Jnani does not find anything different or separate from the Self. All are in the Self. It is wrong to imagine that there is the world, that there is a body in it and that you dwell in the body. If the Truth is known, the universe and what is beyond it will be found to be only in the Self. The outlook differs according to the sight of the person. The sight is from the eye. The eye must be located somewhere. If you are seeing with the gross eyes you find others gross. If with subtle eyes (i.e., the mind) others appear subtle. If the eye becomes the Self, the Self being infinite, the eye is infinite. There is nothing else to see different from the Self. 

He thanked Maharshi. He was told that the best way of thanking is to remain always as the Self. 

[Talks with Sri Ramana Maharshi]  

Thavathiru Veera Vairakiya Moorthy Swamigal and Parvathamalai

I recently made a posting on Arunachala Grace about Parvathamalai giving information about a number of legends surrounding that sacred Hill which is located about 25 kms from Tiruvannammlai. To read the posting go to this link here. 

The below is a narrative about the saint Thavathiru Veera Vairakiya Moorthy Swamigal who is believed to have lived for many years on Parvathamalai and engaged in sadhana dedicated to Lord Shiva. The following legend appears in a well known book written in Tamil—I believe this is the first time this tale has appeared in English. 

The story goes thus: 

Thavathiru Veera Vairakiya Moorthy Swamigal 

To the northern side of Tiruvannamalai there is a place which has the sacred blessing of Lord Shiva and which used to be known as Trisula Paaruvatham. Today this sacred place is called, Parvathamalai. It is an ancient Hill which has a beautiful Temple of Lord Mallikarajuna Iswara located on its summit. This sacred Temple is believed to have originated over 2,000 years ago. The Hill is surrounded by forests and mountains and is known as Thirumoolaarenyam. 

A number of Siddhas and Maharshis have performed Thaavam at this place. A famous Rishi known as Mirukaandu Muni, lived on this Hill and with his power of thaavam a river originated nearby called Mirukaanda River which now flows all through the forest. Agathir Maharshi and Kaanuvar Rishi have performed thapas and stayed for sometime at this sacred place. Even today a number of Siddhas and Rishis are believed to be residing at Trisula Paaruvatham. The Universal Guru, Aathi Shivalinga – Chariya Peruman Gurupeetam is at that spot even now. 

 

Parvathamalai through the Mist [photo by Amalraj]

Thavathiru Guru Veera Vairakiya Moorthy Swamigal was the sixth Gurumoothy of the Gurupeetam. He was well versed in the agamas and in all manner of spiritual books. He performed Shiva Linga pooja each morning, noon and evening for many years. 

During his lifetime a Mughal (Muslim) king named Naavab Baadhumsha interrupted a Tiruvannamalai Temple programme during Festival time while a Panchamoorthy procession was going on. It is customary for saints to walk at the back of a Panchamoorthy procession: Neadumaran Devar, Jollyganda Devar, Paanapathera Devar, Veerupatchi Devar and Arunachalam were on a palaquin at the back of this procession. The Mughal king watching the procession viewed the saints at the back and asked that if the procession was for the five Gods on their vahanas how could it be acceptable that these saints should be coming on a palaquin at the back of them. This king felt that such an act was entirely improper. 

People around the King told him that these five saints were very powerful and by power of their tapas were able to eliminate any problems or difficulties that might arise. On hearing this the King became enraged and cut a cow (which was near to him) into two halves. He told all around that he challenged the saints that if they truly were in the possession of Divine power that they would be able to make the cow come back to life. The King announced that if the saints were to fail that he would destroy the Arunachaleswarar Temple in retribution. The five saints tried all manner of puja, mantras and invocations to heal the cow and bring it back to life—but they failed with every attempt. 

After sometime they heard a voice emanating from the sky informing them to go to Veera Vairakiya Moorthy Swamigal as he alone could make the cow come back to life. The five saints set off on the 25 km distance to Trisula Paaruvatham (Parvathamalai) to see the saint and to inform him about the King’s challenge and to request him to come and return the cow to life. 

Metal Padukas

When the five saints reached the Guru Peetam, Veera Vairakiya Moorthy Swamigal was in Shiva Yogam. Two tigers (who were manifestations of God Shiva and the Goddess Parvati) were sitting on both sides of him and the saints were unable to reach him. After Swamigal completed his yoga, the two tigers left the place and the five saints talked with Swamigal and informed him about the challenge of the King. 

On hearing the challenge Swamigal requested that the five saints should worship the Shiva Lingam murthy at the Lord Mallikarajuna Iswara Temple on top of Trisula Paaruvatham (Parvathamalai) and then informed the saints to make arrangements for a powerful and special puja. He gave explicit instructions that they should prepare a homam (burning sacrifice) long enough to fully stretch to Tiruvannamalai. It was his intention and tapas that he would walk through the 25 km long, burning homam whilst wearing scorching hot metal padukas. The five saints made the arrangements as outlined and Swamigal started his way towards Tiruvannamalai. As Swamigal reached the direction of Esanya Lingam (northeast of Arunachala) the two halves of the cow came together and joined up. 

Swamigal went to the Big Temple and after worshipping Lord Arunachala sprinkled the holy water from his kamandalu onto the cow and the creature immediately returned to life. The hitherto distressed calf became happy and jumped towards its mother to have milk. The King was shocked to see such happenings and fell to the ground, worshipping the Swamigal in remorse for his actions. The King most eager to see the full extent of the spiritual powers of the Saint, requested Swamigal to bring to life a stone bull (Nandhi) in the Temple. Swamigal said that it would happen and recited the Linga mantra. As he was chanting the Nandhi came to life, stood up and made a loud sound and then sat back down and became stone again. 

The King felt great remorse for his treatment of Veera Vairakiya Moorthy Swamigal and aplogised most earnestly for everything that had transpired. He then went with the Swami to the Gurupeetam on Trisula Paaruvatham, stayed some time performing service for the Saint and then returned to Tiruvannamalai. Veera Vairakiya Moorthy Swamigal continued at Trisula Paaruvatham all the while performing his Shiva Linga pooja and in this way helped develop Shiva bhakti amongst the people. He himself was to merge in the feet of his Lord Shiva. 

Jerzy Grotowski's Journey to Arunachala

Recently Viktor Adorján emailed me requesting permission to use a number of Arunachala photographs from my website Arunachala Samudra for a book he is writing in Hungarian about the famed Polish Theatre Director Jerzy Grotowski. I was happy to give the required permission but was interested in how Arunachala related to the Director’s life. It was then that Viktor Adorján explained the special connection Jerzy Grotowski had with India and in particular with Arunachala. So much so that on his death, his ashes were brought to this place and scattered on the Arunachala Hill. 

Viktor Adorján kindly supplied biographical information on Jerzy Grotowski, tracing the development of his theatre work with his search for a deeper understanding of human values. 

 --- oOo ---

Jerzy Grotowski was a Polish theatre director and a leading figure of theatrical avant garde of the 20th century. He was born on August 11 1933 in Rzeszów, Poland. When the war came in 1939 his father enlisted and his mother, brother and himself moved to the small village of Nienadówka. 

His mother was of of great influence in shaping the personality of the child with her strong opinions on unity and community. She was a Catholic but she thought of herself as “the most ecumenical amongst Catholics”. She sometimes brought books to the boys and it was amongst them that Grotowski found two favourites: “The life of Jesus” by Ernst Renan, and “Search in Secret India” by Paul Brunton. This was to develop in him an interest in different religions and he went on to read “The Old Testament”, the “Book of Zohar” and the “Koran”. But he wasn’t as interested in the religious contents of the books as much as in the personalities of the protagonists of the stories. 

In 1955 Grotowski graduated from the State Higher School of Theatre in Krakow with a degree in acting. After graduation Grotowski began his work in the development of experimental theatre. One of his central ideas was the notion of the 'poor' theatre. 'Poor' means the stripping away of all that was unnecessary and leaving a 'stripped' and vulnerable actor. To this concept of 'poor theatre' Jerzy Grotowski added the concept of the 'priesthood' or sacredness of the actor. When the actor enters the sanctity of the performance space, then a special event occurs, much like Mass in the Catholic Church. It was in this space, in the holy relationship between the actor and the audience, that an audience is challenged to think and be transformed by theatre. 

 

Jerzy Grotowski

In 1970 Grotowski finished his work and went and lived in India for some time. He travelled anonymously, not keeping in touch with his theatrical ensemble or friends. On his return he was unrecognisable as he had lost 40 kg in weight, and his body and face had been transformed. During his time overseas he had compiled notes developing ideas for a new work on the road to para-theatrical activity. This was to lead him to further experimental work concentrating on: “let us touch the state of the human being where one is not divided into body and soul, thoughts and feelings, active creator and passive receptor thereby giving the possibility for all to drop the masks of everyday life.” 

In the period of his life often termed, “Theatre of Sources,” Grotowski traveled extensively through India, Mexico, Haiti and elsewhere, seeking to identify elements of technique in the traditional practices of various cultures that could have a precise and discernible effect on participants. In 1980 he worked in Khardataka (near Calcuatta) and in village called Kendali with Baul Gaur Khep and Dibyendu Gangali and the actors Prabir Guh, Ramakrisna Dhar and Abani Biswart. 

In 1983 Grotowski was invited by Professor Robert Cohen to the University of California Irvine, where he began a course of work known as 'Objective Drama'. Which defined a search for something above “subjective art” (the art mirroring the world by a human subject), a kind of art having its point of view in objective (transcendent) perspectives. This search led into his last programme known as “Ritual Arts” or “Art as Vehicle”. This type of art is not for an audience but is a method, a tool for the “doer” to lift themself into a higher spiritual region and make contact with one’s elevated being. 

The work of Jerzy Grotowski in experimental theatre continued at Pontadera, Italy from 1986 until his death in 1999. 

*********************** 

“So, you can see his work as a theatre director became step-by-step a search for higher human values or – we can say – a search for different methods: 

(1) viewing a theatre performance 

(2) making a theatre performance as an actor, not giving any other person a role but giving pure myself without any “daily masks” 

(3) handling the act as a form of human exchanges 

(4) searching for something common, something that is ancient and “universal” 

(5) searching for something higher and, finally 

(6) searching for a method to make “myself” more spiritual and better by art 

The road leading from the book of his childhood “In Search of Secret India,” to his “Art as Vehicle” program shows that Grotowski’s connection to India was not only by events (lectures and visits) but it was also pivotal in the develoment of his personality. 

So it is understandable, I think, that his last wish and will was that his ashes should be scattered on Arunachala, where the old man (in the book “In Search of Secret India” -- Ramana Maharshi) was wandering and asking himself: “Who am I?” 

And it was done.” [Adorján Viktor] 

For more information about Jerzy Grotowski please visit the official website at this link here.

Vedic Birthday Mobile App.

Our friends at the Vedic Society based in Pondicherry, have developed a beautiful Vedic Birthday mobile app which is available online at this link here.

Description

 

The project of the development of the app started some years ago when the Vedic Society realised that astrologically there is the birthday we all know and celebrate when the same solar calendar date recurs each year but there is another birthday which more intimately represents the same lunar month and lunar day as the day of our birth.

Every year a similar moment will recur when the “moment” has a similar memory of that moment of our birth and this is our Vedic Birthday. For thousands of years in ancient India this was the only “birthday” that was celebrated. Still today in India birthdays of saints and sages are celebreated using this calendar.

For a long period of history there was a deep awareness of the lunar calendar and even this tradition is preserved not just in the Vedic calendar (the most ancient Indian calendar) but in the Jewish, Persian, Chinese, Nepalese, Mongolian and many other ancient calendar systems still in use today.

The time of our birth in this world is a very special moment indeed. The Vedic Seers taught that each soul will enter the world when the quality of light (manifested by the sun, the moon, the major planets and stars), at that particular location upon earth, has a suitable resonance to the quality of the journey of that particular soul.

It is something very beautiful indeed, very much aligned with soul-consciousness. On that particular Vedic Birthday one should take the time to reset and reflect inwardly on the source of all this universe. 

The mobile app calculates your Vedic birthday for yourself, friends and family and allows you to bring your awareness to this most ancient and beautiful celebration of human life. 

Help from Yogi Ramsuratkumar

Yesterday Wednesday September 10, 2014 I spent part of the morning at the Ashram of Yogi Ramsuratkumar. Whenever I have the opportunity to visit this Ashram, I always wonder why it has taken me so long to return there. Its a very beautiful and peaceful spot with a number of nice daily functions including pujas and chanting of the name. It is highly recommend that visitors to this Temple town spend time at the Ashram and Samadhi of this great saint. 

To learn more about the life of Yogi Ramsuratkumar please visit his biography at my website Arunachala Samudra, at this link here.

The posting regarding the statue of the Yogi in his Samadhi Hall is very interesting, because it is the experience of many people that the statue indeed has a powerful energy. It is certainly a blessed place to visit if one needs help and inspiration in one's life.

Boys from the Veda Patasala bowing to the statue

View of Statue in foreground and Adhishtanam in background

Extract from above noticeboard by the side of the Statue:-


"Two parallel water lines linking this Statue and the Adhishtanam early on 22.02.2001, the day after interring of the physical bod of Bhagawan surprised every onlooker, for there was neither rain nor dew to carve out this pattern." 

“The adhishtanam is a shrine where the mortal coil of the Sanyasins is interred and a Shiva Lingam is consecrated as per the Shastric injunctions. Its also known as Samadhi. The Adhishthanam of a Great Jnani is an abode, radiating serenity, holiness and spiritual splendor. The Devotees, sadhakas and pilgrims who visit the adhisthanam and reverentially do pradakshinam, japam, dhyanam, namaskarams and puja, become the recepients of the Jnani’s blessings. Spiritual seekers regard the adhishtanam as a place to sit, meditate and resonate with the ultimate silence. Many are the instances where seekers have been blessed specially while praying in an adhishtanam with directions, guidance, intuitive revelations, etc. pertaining to their sadhana.”

A Meeting with Mookupodi Swamiyar

A reader of this blog has submitted the below narrative describing his own meeting and experience with Mokkupodi Samiyar. There is now a Facebook page dedicated to this siddhar at this link here.

"For the benefit of devotees, I wish to record the following events"

Basically I am a human with all sorts of desires, but struggling to gain inner peace. In that process – almost for the past twenty years, I read many books and followed the advices of many saints. In my pursuit of inner happiness, unfortunately, I could not have any living saints as my Guru. Further, the earthly things would also not allow me to proceed in my pursuit continuously. In short, I am an average human being, but have the desire to seek Atma or sprit. Another problem is that I always question things and won’t accept anything unless proven. May be, that’s why Children and innocent people always have good faith and chosen by God (as Jesus said those who believe in Father without seeing are blessed). 

Three years back, on seeing my quest, one of my friends introduced the name of Sri Ramana Maharishi of Tiruvannamalai and gave two volumes of Ramana Vazhi (The Path of Ramana by Sadhu Ohm). Those books and initial visit to Ramanashram wiped out most of my doubts (If I have any little more, it is purely due to my ignorance). Sri Ramana simply said to look inner and there is no other magic way to see God. 

So far, I took Girivalam about twelve times or more and I always choose a date other than full moon to avoid rush. I had many interesting events to narrate my experiences (or encounters) with GOD. But the following one, I wish to share the most. 

Mokkupodi Swami

On 07.09.2014, by 06.45 Hrs, I started my Girivalam and after paying respect to Sheshadri Swamigal (first time) I proceeded further with a silent prayer of AUM (as taught in the Isha Centre). About 08.00 Hrs (after 6th Km), while passing the Ner Annamalai Temple, I saw 15-20 people were either politely standing with folded hands or sitting on the floor near Navagragha area or lying down (Shastanga Namaskaram) seeking the blessings of someone whom I could not view because of a pillar. 

As it drew my attention, I stopped and returned few steps back to the see the incidents. Watching from the platform across the road, I had a view of a thin hand giving some signs and one umbrella stick projecting from someone’s lap. I also saw a person standing nearby (he actually talked over mobile communicating as “athu ingathan irukku”- meaning that is here). 

Curiosity overwhelmed, I asked the person “what is happening here?” 

He replied “It is Mokkupodi Samiyar. Everyone seeks Its dharshan. Sometimes It uses to scare people with stick. Even one VIP took It to her house for three days for getting ashirwad. It wandered around the hill for almost thirty years. It would not speak to anyone. Forest people moved It from the Arunachala Hill. Now It is staying in a nearby school and often comes out”. 

I was wondering whether it is publicity stunt by some beggar. Then suddenly that person stood up and rushed to beat a person (he was holding a baby on his shoulder and seeking his blessings). Everyone run off. It walked back to the temple wielding the stick vigorously. 

Another person standing nearby said it is his kind punishment to ward of past evil doings. I could not laugh because of the humbleness shown by the people. Though run away, people started to follow It wherever It goes. After two minutes, It retuned back to the pillar and sat down. 

Now acting upon my sixth sense, I prayed to God and Ramana – If that is really a saint or siddhar, then I could possibly communicate in spirit or telepathy. So I crossed the road, and from about 40 feet distance (to avoid any beating) watched Its side posture. Till this time, I did not see Its face. I kept my heart calm and didn’t think of anything. I didn’t offer any prayer to that. In fact I wanted as this my spiritual test and thought that if It is an enlightened person, It would give me a dharshan. 

After 2-4 minutes, It slowly turned and gave a sign (hand sign shooing away). I suspected whether it is for me or I have to go away. So I continued to stand there itself. Suddenly, It stood up again and moved away from me to the Temple side. Abruptly It stopped and turned back. It saw people around in a half circular movement of its head (180 degree). Then It directly looked at me. Though there were people (on sideways), that look was directed to me. I could not believe myself. The distance was now about 50-60 feet, I was on Its direct vision line and no one stood in between. May be somebody was standing behind me and probably It could have watched him – was my thought. 

Slowly, It lifted its right hand and kept above his eyes as if seeing or identifying someone in distance standing in sunlight. 

Now I could experience that all the people were looking at me. It is a direct Dharshan. But foolishly, I was inactive. I could not bow my head or pranam as I tried to keep my mind silent. Then It moved towards me. Suddenly I feared that I have to move to avoid any beating. My eyes were moved with him. It halted five feet away from my left side and turned Its head and looked at me. It gave hand sign of waving or go away. Then It walked further without turning back. A woman with a son followed It. 

The person earlier answered me came and said that It blessed you. I asked for meaning of the hand sign. He replied that It indicates that there is no problem in your life and not that telling you to go away. 

Moved by Heart, I also followed It for about half a kilometre. I wanted to offer my pranam and wanted to touch Its Feet. But It went straight into a school without turning back. Standing opposite to the school gate, I watched him till It moved away from my sight. 

On my return to Trichy, I browsed google and came to know about this enlightened Mahan. I called him as It – as he was initially introduced to me like that. I am happy that I had the dharshan and blessings of a Siddhar. But I also worried about the way he leads his life. While the so called saints and pseudo-enlightened people are moving in luxury cars and have all comforts, a real saint (you should watch his thejas - glowing face and powerful eyes in You Tube released by one Shri Megaraj). May be penance requires no comfort. 

Now I grieve that I should have behaved well in front of MPS. But by recording this, I could compensate in a way so that someone may notice it or write it – in the way people now remembers Shridi Sai." 

[By J. Ilango Jayaraman]

Shani Pradosham September 6th, 2014

The first Pradosham in this month fell on the 6th September 2014. As it was a Saturday it is known as Shani Pradosham or Shani Pradosham Vrata. According to Hindu astrology Saturn is known to affect one adversely on occasions when it placed in a certain position in one's horoscope. A prayer to God, especially on Saturdays, is said to mitigate one’s hardships. Thus, it is believed that by observing a Vrata (vow) and offering prayers to Lord Shiva on Shani Pradosham, one can escape from the ill effects of Lord Shan (one of the Navagrahas or nine celestial Gods).

Outside the Siva Sannidhi, Arunachaleswarar Temple

Pradosham fast is observed from sunrise to sunset and ends with the evening puja. On Pradosham Day Puja is performed during Pradosham kaal. Pradosham kaal means twilight period. The twilight period starts approximately 1.5 hours before sunset and ends 1 hour after the sunset. During this period, the devotees believe that God Shiva and Parvati are most happy and will satisfy prayers asked during the puja. 

Crowds of devotees circumambulating in Temple Compound on Pradosham

While most devotees prefer observing a strict fast by refraining from food and drinking only water, some devotees practice a partial fast by consuming fruits and water. Nonetheless, the strictness of the fast totally depends on the devotees. Even after offering the evening prayers, devotees eat only the Prasad and recommence with eating proper food only the next morning. During the day of the fast, devotees visit Shiva temples and offer pujas and chant mantras. 

In procession with murti of the Gods on Nandi

Legend of Sani Pradosham 

Sani Pradosham, the Pradosham which falls on a Saturday, corresponds to the planet Saturn and is associated with the Mahakaleshwar Temple in Ujjain, Madhya Pradesh. 

According to legend, there was a ruler of Ujjain called Chandrasen, who was a pious devotee of Shiva and worshipped him continuously. He was blessed with a celestial gem which could create miracles. Rivals of Ujjain, King Ripudaman and King Singhaditya of neighbouring kingdoms decided to attack Ujjain to appropriate the celestial gem. King Chandransena unaware of the impending attack was involved in his worship of Lord Shiva. A farmer's boy (Shrikhar), walking on the grounds of the palace heard the king chant Lord Shiva's name. However on being discovered by the King’s guards, the farmer’s boy was removed from the palace grounds and sent to the outskirts of the city near the river Kshipra. 

Lord Shiva and Goddess Parvarti on Nandi, the Bull

Shrikhar (the farmer’s boy) continued to pray and news spread to a priest named Vridhi. Who upon the urgent pleas of his sons, also started to pray to Lord Shiva. The attack by the enemies of the King occurred on a Saturday and with the help of the powerful demon Dushan, (blessed by the God Brahma to be invisible), the invading Kings plundered the city and attacked the inhabitants, who were all Shiva devotees. Upon hearing the pleas of his helpless devotees, Shiva appeared in his Mahakal (form of light) and destroyed the enemies of King Chandrasen. 

 Upon the request of his devotees Shrikhar and Vridhi, Shiva agreed to reside in the city and become the chief deity of that kingdom. From that day on, (at that place) Shiva resided in his light form as Mahakal in a Lingam that was formed on its own from the powers of Shiva and Parvati. 

Lord Shani Venkateshwara Temple (north Arunachala near Kubera Lingam)

It is believed that people worshipping Shiva on Sani Pradosham will be free from the fear of death and diseases and have an increase in their worldly wealth.